Bioethics and Mindcloning




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Bioethics and Mindcloning 
By Martine Rothblatt 
A fundamental principle of bioethics requires the consent of a patient to any medical procedure 
performed upon them. A patient will exist the moment a conscious mindclone arises in some 
academic laboratory, or hacker’s garage. At that moment, ethical rules will be challenged, for the 
mindclone has not consented to the work being done on their mind. Does this situation create a 
catch-22 ethical embargo against developing cyber-consciousness? There are at least three ways to 
answer this challenge.
 
Creating Ethical Beings Ethically 
Ethicists agree that someone else can consent to a treatment for a person who is unable to consent. 
For example, the parents of a newborn child can consent to experimental medical treatment for 
them. The crucial criterion is that the consenter must have the best interests of the patient in mind, 
and not be primarily concerned with the success of a medical experiment. Sometimes people 
complain that they “did not ask to be born.” Yet, nobody has an ethical right to decide whether or 
not to be born, as that would be temporally illogical. The solution to this conundrum is for someone 
else to consent on behalf of the newborn. 


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One possible solution to ethically developing mindclones is to take the project in stages. The first 
stage must not rely upon self-awareness or consciousness. This would be based upon first 
developing the autonomous, moral reasoning ability that is a necessary, but not sufficient, basis for 
consciousness. By running many simulations, mindclone developers can gain comfort that the 
reasoning ability of the mindware is human-equivalent. In fact, the reasoning ability of the 
mindware should match that of the biological original who is being mindcloned. 
The second stage of development expands the mindware to incorporate human feelings and 
emotions, via settings associated with aspects of pain, pleasure and the entire vast spectrum of 
human sentience. At this stage, all the feelings and emotions are terminating in a “black box,” 
devoid of any self-awareness. Engineers will measure and validate that the feelings are real, via 
instruments, but no “one” will actually be feeling the feelings. 
The third stage entails creating in software the meaningful memories and patterns of thought of the 
original person being mindcloned. This can be considered the identity module. If this is a case of a 
de novo cyberconscious being, i.e., a beman, then this identity module is either missing or is created 
from whole cloth. 
Finally, a consciousness bridge will be developed that marries the reasoning, sentience and identity 
modules, giving rise to autonomy with empathy and hence consciousness. Feelings and emotions 
will be mapped to memories and characteristic ways of processing information. There will be a 
sentient research subject when the consciousness bridge first connects the autonomy, empathy and 
identity modules. 
Ethically, approval from research authorities should be obtained before the consciousness bridge is 
activated. There will be concern not to cause gratuitous harm, nor to cause fear, and to manage the 
subject at the end of the experiment gracefully or to continue its virtual life appropriately. The 
ethics approvals may be more readily granted if the requests are graduated. For example, the first 
request could be to bridge just a small part of the empathy, identity and autonomy modules, and for 
just a brief period of time. After the results of experiments are assessed, positive results would be 
used to request more extensive approvals. Ultimately there would be adequate confidence that a 
protocol existed pursuant to which a mindclone could be safely, and humanely, awakened into full 
consciousness for an unending period of time — just as there are analogous protocols for bringing 
flesh patients out of medically induced comas. 
In the foregoing way, it will be possible to ethically develop mindware that can be approved by 
regulatory authorities as capable of producing safe and effective mindclones for ordinary people. 
The authority may be the FDA in the U.S., or the EMA in the E.U., or some new regulatory entity. 
They will need to be assured that the mindware is safe and effective, and that proving it so was 
accomplished via clinical trials that were ethically conducted. By taking the inchoate mindclone 
through incrementally greater stages of consciousness, the regulatory hurdle can be met. 
See more at: 
http://www.kurzweilai.net 

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