Flexible Learning Environments: Minoritized College Students’ Experiences in HyFlex




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Critical Pedagogy 
Although critical pedagogy has its merits, it is not without its criticisms as a theory. A 
leading critique is critical pedagogy considers race insufficiently (Sleeter & Bernal, 2004). 
Nevertheless, any discussion of critical consciousness and decolonizing education must 
acknowledge the contributions of critical pedagogy scholars, for critical pedagogy seeks the 
democratization of knowledge and the emancipation of the learner, and as such, can be 
understood “as a response to injustice and social struggles reproduced by education systems that 
regard students simply as consumers of information” (Costa et al., 2018, p. 141). Drawing from 
various traditions such as Marxism, feminism, postcolonialism, and postmodernism, the roots of 
critical pedagogy can be traced back to the ideas of Gramsci and of leading members of the 
Frankfurt School, especially Habermas (Rikowski, 2007; Simmons, 2016). However, because of 
Freire’s (1970) seminal work Pedagogy of the Oppressed, critical pedagogy now evokes Freire’s 
name most often, but the American School of Critical Pedagogy also figures prominently with 
exponents such as Apple, Giroux, hooks, Kinchello, and McLaren (Simmons, 2016). 
For educators, an essential purpose of critical pedagogy is to help students increase their 
awareness of their reality, but it also has a critical role in seeking to overcome injustice by 
empowering both the teachers and the disadvantaged students they serve (Mason et al., 2019). 
Delineating a pedagogy that seeks to liberate the oppressed, Freire (1970) criticized the concept 


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of the banking model of education. In this model, educators assume students enter classrooms as 
empty vessels devoid of previous knowledge or experience. The banking model assumes 
students are empty vessels for teachers to fill with knowledge. The underlying assumption in this 
model is the students are passive receptacles who rarely contribute their own thoughts as the 
teacher is actively inculcating knowledge for the students to soak up. In his argument for using a 
critical pedagogy, Freire (1970) proposed that in a liberatory classroom, both teachers and 
students bring in skills, experiences, and valuable insights. In this type of classrooms, teachers 
and students engage in “reflection and action upon the world in order to transform it” (Freire, 
1970, p. 33), a process he called praxis. According to Freire, in this critical pedagogy, teachers 
and students engage in reflection and action to help the oppressed understand the broader 
systemic structures in society that perpetuate inequality and injustice.
Students who develop a consciousness of historical, social, political, and economic 
policies, norms, and values that have shaped and determined their place in society become truly 
empowered and are likely to become agents of change in their communities (Freire, 1970). Freire 
(1970) affirmed, “To exist, humanly, is to name the world, to change it. Once named, the world 
in its turn reappears to the namers as a problem and requires of them a new naming. Humans are 
not built in silence, but in word, in work, in action-reflection” (p. 88). Educators seeking to 
promote critical consciousness and decolonize education should find critical pedagogy praxis 
helpful in their classrooms and beyond


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Flexible Learning Environments: Minoritized College Students’ Experiences in HyFlex

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