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  • PEDAGOGIK MAHORAT 3 (79) 2021




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    Pedagogik mahorat 3-son 2021 yil

    PEDAGOGIK MAHORAT 3 (79) 2021 
    48 
    spiritual and moral education go back to the distant past, spiritual and moral education is being improved in 
    the educational process. 
    4. In raising the intellectual and cultural level of students in general education schools, it is important 
    to take into account their age and psychological characteristics. Physiological, mental, social changes 
    occurring in the child, in particular among senior students, increases the need for spiritual and moral 
    perfection. From this point of view, it was revealed that in the spiritual and moral education of students, it is 
    necessary to take into account their peculiar intellectual characteristics. 
    5. Reasonable use of hadiths in spiritual and moral education increases the efficiency of their use. 
    First, sensuality-oriented events; secondly, situations related to intelligence; thirdly, the certainty associated 
    with activity and directed at the will and consciousness, also at the further and joint strengthening of the 
    methods of spiritual and moral education. 
    6. In the spiritual and moral education of students of general education schools, the possibilities of the 
    subject “Education” are great, this is justified by the important value of being armed with advanced 
    pedagogical technologies, methodological security. In this regard, taking into account the interest and level 
    of knowledge of students and the development of lessons on the basis of advanced pedagogical technologies, 
    it has been proved that such works as business games, competitive lessons, an intellectual ring, stage 
    exercises, work in younger groups, creative contests “funny and resourceful” debates, round tables, talks, 
    press conferences, evenings on hadith studies, a field of miracles, travel lessons, conferences of book lovers, 
    circles will lead to an effective result. 
    Literature 
     
    1. Abu Ali ibn Sino. Tib qonunlari. Uch jildlik saylanma. - T.: “Xalq merosi”, 1993. – 3–182 b. 
    2. Abu Abdulloh Muhammad ibn Ismoil al-Bukhoriy. Adis. (al-Jomye as sahih). – T.: “Qomuslar”, 
    1997. - 560 b. 
    3. Abu Abdulloh Muhammad ibn Ismoil al-Bukhoriy. Al-adab al-mufrad (adab durdonalari). - T.: 
    “Uzbekiston”, 1990 .-- 199 b. 
    4. Alikulov H. Ethical views of the thinkers of Central Asia and Khorasan (XIV-XV centuries). Ed. 
    Acad. ANRUz. M.M. Khairullaev. - T., 1992 .-- 98 p. 
    5. Komilov N. Tasavvuf. 1-kitob –T.: “Sharq”, 1996. - 272 b. 
    6. Samiev A.S. The species divisions of the Qadis in the work of Imam at-Termizi “Sunani Termizi” // 
    Actual scientific research in the modern world. –Ukraine, Journal Issue 1 (57) Part 3. Pereyaslav, 2020. - pp. 
    124-128. 
    7. Rakhmonova Makhfuza Kholmurodovna Moral and ethical heritage of thinkers of central asia and 
    east. Polish science journal issue 3 (36) pfst 2 international science journal. WARSAW, POLAND 
    Wydawnictwo Naukowe “iScience” 2021. Рр. 32 -40. 
    https://buxdu.uz



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